Dan Louche built this tiny retirement house for his mother who was in need of a home.

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SunnyBot is about the size of a large desk lamp and is equipped with an on-board mirror that continuously adjusts to reflect the sun’s rays on a chosen area. It is integrated with a dual-axis microcomputer that’s powered by a row of solar cells and comes with an optional feedback system. The device redirects 7,000 lumens (equal to a single 500 watt halogen lamp) with a range at just over 656 feet.

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They haven’t walked their dog on my lawn since I paraded around in my Haz Mat Chic outfit.

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Grateful people – those who practice gratefulness – have an edge on the not-so-grateful when it comes to health, according to University of California Davis psychology professor Robert Emmons’ research on gratitude. “Grateful people take better care of themselves and engage in more protective health behaviors like regular exercise, a healthy diet, regular physical examinations,” Emmons wrote.
He went on to say “Gratitude research suggests that feelings of thankfulness have tremendous positive value in helping people cope with daily problems, especially stress.” It’s no secret that stress can make us sick, particularly when we can’t cope with it. It’s linked to several leading causes of death, including heart disease and cancer, and claims responsibility for up to 90 percent of all doctor visits. As it turns out, gratitude can help us better manage stress.
Grateful people also tend to be more optimistic; a characteristic that researchers say boosts the immune system. “There are some very interesting studies linking optimism to better immune function,” said Lisa Aspinwall, Ph.D, a psychology professor at the University of Utah. Optimism also has a positive health impact on people with compromised health. In one study, patients preparing to undergo surgery had better health outcomes when they maintained attitudes of optimism.
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Bradford Hansen-Smith believes the simple activity of folding circles provides a rich learning experience, observations that occur within the greatest context, and discoveries that have profound meaning.

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Anthony Atala asks, “Can we grow organs instead of transplanting them?” His lab at the Wake Forest Institute for Regenerative Medicine is doing just that — engineering over 30 tissues and whole organs.

The teachings of Jesus, even though greatly modified, survived the mystery cults of their birthtime, the ignorance and superstition of the dark ages, and are even now slowly triumphing over the materialism, mechanism, and secularism of the twentieth century. And such times of great testing and threatened defeat are always times of great revelation.
Religion does need new leaders, spiritual men and women who will dare to depend solely on Jesus and his incomparable teachings. If Christianity persists in neglecting its spiritual mission while it continues to busy itself with social and material problems, the spiritual renaissance must await the coming of these new teachers of Jesus’ religion who will be exclusively devoted to the spiritual regeneration of men. And then will these spirit-born souls quickly supply the leadership and inspiration requisite for the social, moral, economic, and political reorganization of the world.
The modern age will refuse to accept a religion which is inconsistent with facts and out of harmony with its highest conceptions of truth, beauty, and goodness. The hour is striking for a rediscovery of the true and original foundations of present-day distorted and compromised Christianity — the real life and teachings of Jesus.
Primitive man lived a life of superstitious bondage to religious fear. Modern, civilized men dread the thought of falling under the dominance of strong religious convictions. Thinking man has always feared to be held by a religion. When a strong and moving religion threatens to dominate him, he invariably tries to rationalize, traditionalize, and institutionalize it, thereby hoping to gain control of it. By such procedure, even a revealed religion becomes man-made and man-dominated. Modern men and women of intelligence evade the religion of Jesus because of their fears of what it will do to them — and with them. And all such fears are well founded. The religion of Jesus does, indeed, dominate and transform its believers, demanding that men dedicate their lives to seeking for a knowledge of the will of the Father in heaven and requiring that the energies of living be consecrated to the unselfish service of the brotherhood of man.
Selfish men and women simply will not pay such a price for even the greatest spiritual treasure ever offered mortal man. Only when man has become sufficiently disillusioned by the sorrowful disappointments attendant upon the foolish and deceptive pursuits of selfishness, and subsequent to the discovery of the barrenness of formalized religion, will he be disposed to turn wholeheartedly to the gospel of the kingdom, the religion of Jesus of Nazareth.
The world needs more firsthand religion. Even Christianity — the best of the religions of the twentieth century — is not only a religion about Jesus, but it is so largely one which men experience secondhand. They take their religion wholly as handed down by their accepted religious teachers. What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! Descriptive words of things beautiful cannot thrill like the sight thereof, neither can creedal words inspire men’s souls like the experience of knowing the presence of God. But expectant faith will ever keep the hope-door of man’s soul open for the entrance of the eternal spiritual realities of the divine values of the worlds beyond.
Christianity has dared to lower its ideals before the challenge of human greed, war-madness, and the lust for power; but the religion of Jesus stands as the unsullied and transcendent spiritual summons, calling to the best there is in man to rise above all these legacies of animal evolution and, by grace, attain the moral heights of true human destiny.
Christianity is threatened by slow death from formalism, overorganization, intellectualism, and other nonspiritual trends. The modern Christian church is not such a brotherhood of dynamic believers as Jesus commissioned continuously to effect the spiritual transformation of successive generations of mankind.
So-called Christianity has become a social and cultural movement as well as a religious belief and practice. The stream of modern Christianity drains many an ancient pagan swamp and many a barbarian morass; many olden cultural watersheds drain into this present-day cultural stream as well as the high Galilean tablelands which are supposed to be its exclusive source.
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