Consumer Sovereignty at Work

Bedding retailers Sleep Train and Sleep Number have pulled their ads from the Rush Limbaugh show due to his impetuous slurs against a young woman attending the Georgetown University Law School. Quicken Loans and Auto Zone withdrew shortly thereafter.
The Republican-controlled House had rejected the request of Democrats for Sandra Fluke to testify on the Obama administration’s policy requiring that employees of religion-affiliated institutions have access to health insurance that covers birth control. Fluke was later given a chance to talk to Congress on February 23, although lawmakers were on a break and just a few Democratic allies were on hand.

Fluke spoke of a friend who had an ovary removed because her school’s insurance company wouldn’t cover the prescription birth control she needed to stop the growth of cysts. She said that Georgetown, a Jesuit institution, does not provide contraception coverage in its student health plan and that contraception can cost a woman more than $3,000 during law school.

On Wednesday, Limbaugh unleashed a lengthy and often savage verbal assault on Fluke. The pretentious gold mic’d pulpit from which this bullying occurs is supported by a cadre of simpleton followers who consume the products and services advertised on his show. So far the most idiotic response, by a sponsor, to Limbaugh’s bullying was that of ProFlowers. No thinking man is going to use that service to send flowers to a woman unless, of course, she’s a pro.

The following list contains the contact information for sponsors that, for some reason, are currently running ads on Mr. Limbaugh’s low fidelity program.

Century 21 Real Estate LLC
International Headquarters
1 Campus Drive
Parsippany, NJ 07054

ProFlowers
Sales or Service: 1-800-580-2913
Phone: 800.580.2913

eharmony
300 N. Lake Ave., Suite 1111
Pasadena, CA 91101
media@eharmony.com
626.795.4814
FAX 626.585.4040

CARBONITE, Inc.
617-587-1100
177 Huntington Avenue, Boston, MA 02115
carbonite@mailnj.custhelp.com
Direct Dial Office: 617-587-1100 EXT:1115

Mid-West Life Insurance Company of Tennessee
9151 Grapevine Hwy.
North Richland Hills, TX 76180
Phone (800) 733-1110
(web banner ads on rushlimbaugh.com)

LegalZoom.com – confirmed and long-time advertiser
800-773-0888; Fax: 323-962-8300

Citrix Online (GoToMyPC)
6500 Hollister Avenue, Goleta, CA 93117
Phone: 805-690-6400; Fax: 805-690-6471
info@citrixonline.com

American Forces Network
MyAFN.net

Mission Pharmacal Company
10999 IH-10 West Suite 1000
P.O. Box 786099
San Antonio, TX 78278-6099
Telephone: (800) 531-3333
Bennett Kennedy – Citracal Product Manager

Life Quotes, Inc.
32045 Castle Court
Evergreen, CO 80439
1-800-670-5433
info@lifequotes.com.au




Bringing About a High Degree of Economic Justice

In the 1930s, after a prolonged nonviolent struggle, Sweden and Norway “fired” the top 1 percent of people who set the direction for society and thereby created the basis for something different. When the 1 percent was in charge, both countries had a history of horrendous poverty as hundreds of thousands emigrated to avoid starvation.
Under the leadership of the working class both countries built robust and successful economies that nearly eliminated poverty, expanded free university education, abolished slums, provided excellent health care available to all as a matter of right and created a system of full employment.
The Swedes and Norwegians paid a price for their standards of living through nonviolent struggle. There was a time when Scandinavian workers didn’t expect that the electoral arena could deliver the change they believed in. They realized that, with the 1 percent in charge, electoral “democracy” was stacked against them, so nonviolent direct action was needed to exert the power for change.
In both countries, the troops were called out to defend the 1 percent; people died. Award-winning Swedish filmmaker Bo Widerberg told the Swedish story vividly in Ådalen 31, which depicts the strikers killed in 1931 and the sparking of a nationwide general strike.
In Norway labor seized the three largest banks, fired the top management, left the stockholders without a dime and refused to bail out any of the smaller banks. The well-purged Norwegian financial sector was not one of those countries that lurched into crisis in 2008; carefully regulated and much of it publicly owned, the sector was solid.
Society’s high level of freedom and broadly-shared prosperity began in both countries when workers and farmers, along with middle class allies, waged a nonviolent struggle that empowered the people to govern for the common good.
Consider the Source – Sweden
Consider the Source – Norway




Revenge of the Electric Car




The Quotient of a Lifetime

Renunciation really taught a great life-policy, though no one was aware of it. It is the method, in its refined form, of increasing life’s fraction by lowering the denominator of demands instead of striving always to increase the numerator of satisfactions. It comes to be one of the great life-philosophies. —Sumner & Keller (1927)




A Taxing Legacy

The boastful records of a Rameses III are worthy of credence. In a reign of thirty-three years, he had given to the various temples 113,433 slaves, 493,386 head of cattle, 88 barks and galleys, and 2,756 golden images. Further contributions were 331,702 jars of incense, honey, and oil; 228,380 jars of wine and drink; 680,714 geese; 6,744,428 loaves of bread; and 5,740,352 sacks of coin. To get this wealth the king taxed his subjects; he did not create it himself. The burden rested squarely and heavily upon the population. —Sumner & Keller (1927)




Ownership in the Age of Isms

You Have Two Cows

 
Capitalism
CAPITALISM: You have two cows. You sell one and buy a bull -and build a herd of cows.
AMERICAN-STYLE ANARCHO-CAPITALISM: You don’t have any cows. The bank will not lend you money to buy cows, because you don’t have any cows to put up as collateral. The price of milk goes up, and when you can no longer afford milk, you steal a bottle so your children won’t starve. You are arrested, charged with theft, disorderly conduct, interfering with government sophistries, and reckless endangerment of children. You are tried, convicted and sentenced to Life Without Parole at the new Borden’s Federal Penitentiary.
HONG KONG CAPITALISM: You have two cows. You sell three of them to your publicly -listed company, using letters of credit opened by your brother -in -law at the bank, then execute a debt / equity swap with associated general offer so that you get all four cows back, with a tax deduction for keeping five cows. The milk rights of six cows are transferred via a Panamanian intermediary to a Cayman Islands company secretly owned by the majority shareholder, who sells the rights to all seven cows’ milk back to the listed company. The annual report says that the company owns eight cows, with an option on one more. Meanwhile, you kill the two cows because the fung shiu is bad.
Communism
COMMUNISM: You have two cows. You share two cows with your neighbors. You and your neighbors bicker about who has the most “ability” and who has the most “need”. Meanwhile, no one works, no one gets any milk, and the cows die of starvation.
SOVIET REPUBLIC COMMUNISM: You have two cows. The government seizes both and promises to provide you with milk. You wait in line for hours to get it. By the time you can see the store, there is no milk left, which doesn’t matter much, because what was there cost three times your monthly social credit, and was sour.
RUSSIAN FEDERATION COMMUNISM: You have two cows. You have to take care of them, but the government takes all the milk. You steal back as much milk as you can and sell it on the black market.
CAMBODIAN COMMUNISM: You have two cows. The government takes both and shoots you.
Corporationism
AMERICAN CORPORATIONISM: You have two cows. You sell one, lease it back to yourself and do an IPO on the 2nd one. You force the two cows to produce the milk of four cows using bioengineered hormones. You lobby an ignorant Congress so as to make sure that you do not have to label your milk products -even if they cross state lines. You are surprised when one cow drops dead, but you work out a deal so that you can sell it to a renderer -and feed it back to your herd. Some of the older second-cycle cows cannot be impregnated -while others deliver twins that have to be killed and sold for pittance as vealers… You spin an announcement to the analysts stating you have downsized and are reducing expenses. Your stock goes up.
ENRONIC CORPORATIONISM: You have two cows. You sell three of them to your publicly listed company, using letters of credit opened by your brother-in-law at the bank, then execute a debt/equity swap with the associated general offer so you get all four cows back, with a tax exemption for five cows. The milk rights of the six cows are transferred via an intermediary to a Cayman Island company secretly owned by the majority shareholder, who sells the rights to all seven cows back to your listed company. The annual report states that the company owns eight cows, with an option on one more. Nobody notices until after the election, when it becomes obvious that someone has to go. You take the CFO (Cow Finance Officer) out, drug it with a prescription somnambulant, and shoot it in the head with a pistol loaded with Rat Shot, from two feet away. The COWroner, who took six weeks to decide murdered children were drowned, takes less than 24 hours to declare the CFO a suicide. You celebrate by choking on a pretzel because you don’t have any milk to wash it down.
FRENCH CORPORATIONISM: You have two cows. You go on strike because you want three cows. You go to lunch and drink wine instead of milk. Life is good.
JAPANESE CORPORATIONISM: You have two cows. You redesign them so they are one-tenth the size of an ordinary cow and produce twenty times the milk. They learn to travel on unbelievably crowded trains. Most are at the top of their class at cow school, and the suicide rate, although four times that of other countries, is low enough that the profits are still remarkable, even though you are embarrassed by the occasional public Hara-Cowri.
GERMAN CORPORATIONISM: You have two cows. You engineer them so they are all blond, drink lots of beer, give excellent quality milk, and run a hundred miles an hour. Unfortunately they also demand 13 weeks of vacation per year.
ITALIAN CORPORATIONISM: You have two cows but you don’t know where they are. While ambling around, you see a beautiful woman. You break for lunch. Life is good.
RUSSIAN CORPORATIONISM: You have two cows. You count them and find you have five cows. You have some more vodka. You count them again and find you now have 42 cows. You count them again and when there turn out to be twelve cows, you stop counting cows and open another bottle of vodka. You produce your 10th 5-year plan in the last 3 months. The Mafia shows up and takes over however many cows you really have.
FLORIDA CORPORATIONISM: You have a black cow and a brown cow. Everyone votes for the best looking one. Some of the people who like the brown one best, vote for the black one. Some people vote for both. Some people vote for neither. Some people can’t figure out how to vote at all. Finally, a bunch of guys from out-of-state tell you which is the best-looking one.
NEW YORK CORPORATIONISM: You have fifteen million cows. You have to choose which one will be the leader of the herd, so you pick some fat cow from Arkansas.
Environmentalism
ENVIRONMENTALISM: You have two cows. The government bans you from milking or killing them.
Fascism
FASCISM: You have two cows. The government takes both, hires you to take care of them, and sells you the milk.
Feudalism
FEUDALISM: You have two cows. Your lord takes some of the milk.
Socialism
SOCIALISM: You have two cows. The government takes one and gives it to your neighbor. You form a cooperative to tell him how to manage his cow.
PURE SOCIALISM: You have two cows. The government takes them and puts them in a barn with everyone else’s cows. You have to take care of all the cows. The government gives you a glass of milk.
BUREAUCRATIC SOCIALISM: You have two cows. The government takes them and puts them in a barn with everyone else’s cows. The cows are cared for by former chicken farmers. You are assigned to take care of the chickens the government took from the chicken farmers. The government says you will get as much milk and eggs the regulations say you should need, but the bureaucrats take it and sell it on the black
market. The government denies the black market exists.
Surrealism
SURREALISM: You have two giraffes. The government requires you to take harmonica lessons.
DEMOCRATIC SURREALISM: You have two cows. Your neighbor has none. You feel guilty for being successful. You vote people into office that put a tax on your cows, forcing you to sell one to raise money to pay the tax. The people you voted for then take the tax money, buy a cow and give it to your neighbor. You feel righteous. Barbara Streisand sings for you.
LIBERTARIAN SURREALISM: You have two cows. One has actually read the constitution, believes in it, and has some really good ideas about government. The cow runs for office, and while most people agree that the cow is the best candidate, nobody except the other cow votes for her because they think it would be “throwing their vote away.”
REPUBLICAN SURREALISM: You have two cows. Your neighbor has none. So?
Totalitarianism
TOTALITARIANISM: You have two cows. The government takes them and denies they ever existed. Milk is banned.
AeviaConsider the Source




Masquerading in Conservative Garb

Masquerading in Conservative Garb

by Robert H. Kalk for www.SchoolOfStatesmanship.org

The professional politician has created an illusion for every situation. And for those constituents with an exaggerated sense of entitlement, privilege will always be made to seem like an open ended right. They have fully embraced a latter day “golden gimmick” to give themselves a highly subsidized lifestyle. And their political consorts, catering to every indulgence, give each special constituency the plausible deniability needed to help maintain a “healthy” public or self-image.
The original Golden Gimmick refers to a November 1950 deal that accorded the Arabian-American Oil Company (ARAMCO), a consortium comprising Standard Oil of California (Socal), Standard Oil of New Jersey (Exxon), Standard Oil of New York (Mobil) and Texaco, a tax break equivalent to 50% of their profits on oil sales. The other 50% was diverted to King Ibn Saud via the US Treasury.
King Ibn Saud agreed to this fifty/fifty splitting of Aramco’s oil profits instead of nationalizing Aramco’s oil facilities on Saudi soil. He was inspired by Juan Pablo Pérez Alfonzo of Venezuela who had cut a similar deal with Jersey Standard Oil and Royal Dutch Shell. Venezuela eventually led the effort in forming OPEC and Saudi Arabia gained full control of Aramco by 1980.
In the days when beneficiaries of the welfare scheme were mostly poor, some people objected to the use of subsidies, because subsidizing goods or services could lead to over consumption. Recently we’ve seen the highly distorted debates concerning agriculture and oil industry subsidies. The combination of long supply lines, competition for available oil, and limited refinery capacities affects everyone’s price at the pump for gasoline. Building passenger cars on truck frames to accommodate an obesity epidemic simply exacerbates both the effects of limited supply and the health problems.
Now that the most heavily subsidized among us are rich, the price of subsidized commodities is reduced for the “ultimate consumer.” This encourages guilt suppression through binge drinking, gluttonous eating and gas guzzling. Just as the uninsured pass on billions of dollars in costs to people who carry insurance, those with unhealthy lifestyles drive costs up for everyone.
To the extent they are content in having society carry them, the faux conservative enjoys conspicuous consumption together with an excuse to indulge in liberal helpings for one’s self. This occurs even while begrudging others the means to meet their most basic human needs. For the condescending elite, each heavily subsidized self-helping also feeds an unreal sense of self-reliance and an exaggerated sense of self-importance.
The sense around the world is that the United States is in terminal decline. In the case of our pampered executives, people rightly ask if we’re looking at the kind of inspired leadership that built the enterprise from scratch and taking it from one meaningful level of attainment to the next or, are we seeing the feel-good custodial whose talent seems limited to the selective amplification, contextualization, and filtration of facts sought by the hit and run short-term investor. The pretense of those corporations, waxing patriotic for political purposes and registered off-shore for tax evasion purposes, further pollutes the electoral swamp.
While the rich have come to live more and more on the public dole, the poor face servility to endless war. The elitist and corporate forms of welfare that are provided through new social insurance models are not, in substance, anything new. In 1834, on closing the Second Bank of the United States, Andrew Jackson had this to say:

I too have been a close observer of the doings of the Bank of the United States. I have had men watching you for a long time and I am convinced that you have used the funds of the bank to speculate in the breadstuffs of the country. When you won, you divided the profits amongst you, and when you lost, you charged it to the Bank. … You are a den of vipers and thieves.”

Recent observations about privatizing the gains and socializing the losses of the well-to-do barely scratch the surface of deceitful practices. In May of 2011, oil industry executives testified before the United States Senate on ending tax breaks for the largest multinational oil companies. And throughout the hearing, they addressed only those subsidies that were admitted to by politicians that appear to be wholly owned and operated by the industry. Yet over the years we have witnessed ample evidence pointing to a vast array of unacknowledged subsidies that inure to the benefit of the oil industry.
From the Truman era Golden Gimmick to the protection of Saudi oil fields, from the re-flagging of Kuwaiti tankers to the protection of shipping lanes on behalf of all countries by the United States through its Fifth Fleet. There is no commodity more heavily subsidized than oil. And yet, in the U.S., pandering politicians seek to divert the public’s attention to certain paltry subsidies concerning domestically produced alternative fuels.
While the corporate media runs oil industry public relations material on a continuous loop, there is no denying its complicity in squelching any honest debate on the true merits. There is no refuting the way the United States, since World War II, has undertaken a strategic redeployment of its military assets to keep the long, way too long oil pipeline open. It is largely for this reason, especially with respect to mid-east contingencies, that the U.S. military budget accounts for approximately 40% of global arms spending. Oh, if only the bleeding ended there.
In light of the history, it is clear that whenever a politician mentions the “strategic interest” of the United States in any particular country, it is undeniably a reference to that country’s oil. At the heart of the Carter Doctrine for example, was that president’s belief that the energy challenge is the “moral equivalent of war.” In 1980 he dramatically expanded the perimeter of the U.S. defensive shield by declaring:

Let our position be absolutely clear: An attempt by any outside force to gain control of the Persian Gulf region will be regarded as an assault on the vital interests of the United States of America, and such an assault will be repelled by any means necessary, including military force.”

Carter was well aware that the Soviet Union’s invasion of Afghanistan in December of 1979 inched Russia closer to its long-held desire to reach the Persian Gulf. In the wake of the 2011 retirement of Robert Gates as Secretary of Defense, several witnesses testifying during confirmation hearings made desperate attempts to help the U.S. electorate overcome its abysmal ignorance concerning the history of U.S. involvement in Afghanistan. To these witnesses we would ask: Do you really expect them to watch a confirmation hearing when you can’t even get them to rent Charlie Wilson’s War?
During the time when the United States was a participatory democracy in the making, Sir Edmond Burke’s Report to King George described our forebears as attentive to the task at hand. Burke wrote:

This study renders men acute, inquisitive, dexterous, prompt in their attack, ready in defense, full of resources. In other countries the people are more simple and are of a less mercurial cast. They judge of an ill principle only in government, only by an actual grievance. Here they anticipate the evil and judge the pressure of the evil by the badness of the principle. They honor misgovernment from a distance and snuff out the approach of tyranny in every tainted breeze.”

Today, it’s as if we never learn. For even after the Arab oil embargo of 1973, an action designed to punish the U.S. for its support of Israel, the strategic interests of the United States are still rooted, not in any structured soil, but in sifting sand. You cannot build enduring legacies on a plane of unreality. And you will certainly reap what you sow when your seed stock is composed almost entirely of worthless derivatives.
Like those elected officials feigning surprise during the 2008 financial meltdown, it would seem military leaders only recently discovered there is no national security without a strong economy. Their betrayal of the doctrine which demands maintaining the industrial base was supported by a chicken-hawk administration intent on outsourcing nearly everything of value. The White House oilmen deliberately mislead their constituencies while industry executives mislead their consumers and their investors with import statistics that combine foreign oil imports with domestic natural gas in their reporting. This is done to lull people into a false sense of security based upon a skewed sense of just how much oil has actually been imported from unfriendly nations.
The price of gas at the pump is also misleading. For by the time you factor in the true cost of securing shipping lanes, re-flagging tankers, fighting well and refinery fires in war zones, protecting fields and pipelines, the disruption to military families, attending to wounded soldiers, and the payment of death benefits; you have expenditures that inure to the benefit of oil companies in ways that are not reflected at the point of sale. The loss of human life is apparently not a factor to be considered by those for whom saving a nickel on a gallon of gas is paramount.
There is one reason the Congressional Budget Office (CBO) has not been tasked with determining the material cost of oil subsidies. And that is the unmitigated selfishness of those the politicians seek to gratify. Don’t expect the Boehner’s owners to be served by such a disclosure. Don’t look to a lemming-like press to expose their own compromising position. For just as the oil companies have come to expect they can foul the waters and move on, the political realm and the journalistic medium are every bit as polluted. The true enemies of this country are those that would pacify the electorate, thus serving their own narrow interests.
Native Americans, at least as far back as 1410 AD, had been harvesting oil for medicinal purposes by digging small pits around active seeps and lining them with wood. Spanish explorers in 1543 discovered the black, sticky tar found washed up on the beaches along the Texas coast could be used to waterproof their boots, European settlers also recognized the oil skimmed from seeps as a valuable source of lamp fuel and machinery lubrication.
No one of sound mind would argue that oil is not valuable. But the gamesmanship surrounding what counts as a subsidy, and what does not, distorts our view of the marketplace. The relative cost, within a wide range of energy alternatives, is simply not known because the government of the United States can not be relied upon for a set of honest numbers. As long as CBO tasking is determined by a self-serving group of politically motivated individuals those “term limits” some call elections become increasingly meaningless.
The tax code of the United States is an obfuscation device designed as part of a political payoff mechanism to perpetrate and perpetuate a fraud upon the electorate. Those who characterize themselves as both fiscal and social conservatives, who claim to believe in market economics, are betraying their very core as well as their constituents, if they are willing to accept the kind of market manipulations embedded in the code. It is clear the politicians, most boisterous about the folly of picking winners and losers, protect oil and other pet subsidies with the same kind of pseudo-religious fervor that those masquerading in conservative garb have recently come to embrace.
It is time to examine the motivations of so-called reformers who have put forth claims that a consumption tax would be un-progressive. A consumption tax would serve to remind consumers of what is and what is not subsidized with every transaction. The current system of taxing productivity effectively confuses and masks the sophistries of any elected give-away artist. With a corporate income tax rate of zero, manufacturing would return to the USA, workers would only pay taxes at the point of sale, the desperately poor could apply for rebates, and a small contingent of former IRS auditors could process the claims.
In the over the counter scenario corporations would continue to be exempt for domestically produced raw materials actually utilized in the manufacture of domestically produced finished goods. Their accounting burden would be reduced to focusing only on the same bill-of-materials scrutinized during the normal course of business. They would pay the exact same sales tax as their workers for items consumed through activities other than manufacturing.
Food, housing, healthcare and even stocks could be made exempt as a matter of public policy. The difference is that such above board transactions would promote the health of the State by ushering the self-serving politician one step closer to extinction.
 

Original Downloaded from www.ServingMammon.org © 2011 Robert H. Kalk www.SchoolOfStatesmanship.org




Serving Mammon

Throw Out the Money Changers
The Money Changer — Rembrandt van Rijn (1627)

Essay by Chris Hedges
These are remarks Chris Hedges made on April 18, 2011 in Union Square in New York City during a protest outside a branch office of the Bank of America.
We stand today before the gates of one of our temples of finance. It is a temple where greed and profit are the highest good, where self-worth is determined by the ability to amass wealth and power at the expense of others, where laws are manipulated, rewritten and broken, where the endless treadmill of consumption defines human progress, where fraud and crimes are the tools of business.
The two most destructive forces of human nature—greed and envy—drive the financiers, the bankers, the corporate mandarins and the leaders of our two major political parties, all of whom profit from this system. They place themselves at the center of creation. They disdain or ignore the cries of those below them. They take from us our rights, our dignity and thwart our capacity for resistance. They seek to make us prisoners in our own land. They view human beings and the natural world as mere commodities to exploit until exhaustion or collapse. Human suffering, wars, climate change, poverty, it is all the price of business. Nothing is sacred. The Lord of Profit is the Lord of Death.
The pharisees of high finance who can see us this morning from their cubicles and corner officers mock virtue. Life for them is solely about self-gain. The suffering of the poor is not their concern. The 6 million families thrown out of their homes are not their concern. The tens of millions of pensioners whose retirement savings were wiped out because of the fraud and dishonesty of Wall Street are not their concern. The failure to halt carbon emissions is not their concern. Justice is not their concern. Truth is not their concern. A hungry child is not their concern.
Fyodor Dostoyevsky in “Crime and Punishment” understood the radical evil behind the human yearning not to be ordinary but to be extraordinary, the desire that allows men and women to serve systems of self-glorification and naked greed. Raskolnikov in the novel believes—like those in this temple—that humankind can be divided into two groups. The first is composed of ordinary people. These ordinary people are meek and submissive. They do little more than reproduce other human beings in their own likeness, grow old and die. And Raskolnikov is dismissive of these lesser forms of human life.
The second group, he believes, is extraordinary. These are, according to Raskolnikov, the Napoleons of the world, those who flout law and custom, those who shred conventions and traditions to create a finer, more glorious future. Raskolnikov argues that, although we live in the world, we can free ourselves from the consequences of living with others, consequences that will not always be in our favor. The Raskolnikovs of the world place unbridled and total faith in the human intellect. They disdain the attributes of compassion, empathy, beauty, justice and truth. And this demented vision of human existence leads Raskolnikov to murder a pawnbroker and steal her money.
The priests in these corporate temples, in the name of profit, kill with even more ruthlessness, finesse and cunning than Raskolnikov. Corporations let 50,000 people die last year because they could not pay them for proper medical care. They have killed hundreds of thousands of Iraqis and Afghanis, Palestinians and Pakistanis, and gleefully watched as the stock price of weapons contractors quadrupled. They have turned cancer into an epidemic in the coal fields of West Virginia where families breathe polluted air, drink poisoned water and watch the Appalachian Mountains blasted into a desolate wasteland while coal companies can make billions. And after looting the U.S. treasury these corporations demand, in the name of austerity, that we abolish food programs for children, heating assistance and medical care for our elderly, and good public education. They demand that we tolerate a permanent underclass that will leave one in six workers without jobs, that condemns tens of millions of Americans to poverty and tosses our mentally ill onto heating grates. Those without power, those whom these corporations deem to be ordinary, are cast aside like human refuse. It is what the god of the market demands.
When Dante enters the “city of woes” in the Inferno he hears the cries of “those whose lives earned neither honor nor bad fame,” those rejected by Heaven and Hell, those who dedicated their lives solely to the pursuit of happiness. These are all the “good” people, the ones who never made a fuss, who filled their lives with vain and empty pursuits, harmless perhaps, to amuse themselves, who never took a stand for anything, never risked anything, who went along. They never looked hard at their lives, never felt the need, never wanted to look.
Those who chase the glittering rainbows of the consumer society, who buy into the perverted ideology of consumer culture, become, as Dante knew, moral cowards. They are indoctrinated by our corporate systems of information and remain passive as our legislative, executive and judicial branches of government—tools of the corporate state—strip us of the capacity to resist. Democrat or Republican. Liberal or conservative. It makes no difference. Barack Obama serves corporate interests as assiduously as did George W. Bush. And to place our faith in any party or established institution as a mechanism for reform is to be entranced by the celluloid shadows on the wall of Plato’s cave.
We must defy the cant of consumer culture and recover the primacy in our lives of mercy and justice. And this requires courage, not just physical courage but the harder moral courage of listening to our conscience. If we are to save our country, and our planet, we must turn from exalting the self, to subsuming of the self for our neighbor. Self-sacrifice defies the sickness of corporate ideology. Self-sacrifice mocks opportunities for advancement, money and power. Self-sacrifice smashes the idols of greed and envy. Self-sacrifice demands that we rise up against the abuse, injury and injustice forced upon us by the mandarins of corporate power. There is a profound truth in the biblical admonition “He who loves his life will lose it.”
Life is not only about us. We can never have justice until our neighbor has justice. And we can never recover our freedom until we are willing to sacrifice our comfort for open rebellion. The president has failed us. The Congress has failed us. The courts have failed us. The press has failed us. The universities have failed us. Our process of electoral democracy has failed us. There are no structures or institutions left that have not been contaminated or destroyed by corporations. And this means it is up to us. Civil disobedience, which will entail hardship and suffering, which will be long and difficult, which at its core means self-sacrifice, is the only mechanism left.
The bankers and hedge fund managers, the corporate and governmental elites, are the modern version of the misguided Israelites who prostrated themselves before the golden calf. The sparkle of wealth glitters before them, spurring them faster and faster on the treadmill towards destruction. And they seek to make us worship at their altar. As long as greed inspires us, greed keeps us complicit and silent. But once we defy the religion of unfettered capitalism, once we demand that a society serve the needs of citizens and the ecosystem that sustains life, rather than the needs of the marketplace, once we learn to speak with a new humility and live with a new simplicity, once we love our neighbor as ourself, we break our chains and make hope visible.